The Eternalists (Elites of City Eternal)

2025-10-13 13:35

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TAGS: worldbuilding, city eternal, City Eternal Religion, character design, eternalists

The Eternalists (Elites of City Eternal)

Billionaires across the world tend to justify their immense wealth through a combination of moral, psychological, and philosophical narratives. These justifications fall into a few broad categories, reflecting both individual psychology and cultural ideology surrounding merit and success.


Meritocratic and Desert-Based Justifications

One of the dominant narratives is the “desert-based argument” — the belief that wealth is deserved because it stems from individual effort, intelligence, creativity, or risk-taking. Billionaires often argue that, much like skilled surgeons or inventors, they are compensated in proportion to the value they create for society, not simply the hours they work. This worldview rests on meritocracy, suggesting that those who produce the most societal value earn the right to the largest rewards.[1][2][3]


Contribution to Progress and Innovation

Many frame their wealth as the result of innovation that benefits society — that by creating companies like Amazon, Tesla, or Microsoft, they have improved billions of lives through jobs, products, and technological progress. This argument often transforms moral criticism into utilitarian defense: rather than hoarding resources, billionaires view themselves as catalysts for economic growth and advancement.[4][2]

This belief is particularly pronounced among technological and entrepreneurially minded billionaires, who cast themselves as modern pioneers breaking institutional inertia and solving global problems.


Longtermism and Effective Altruism

Some, such as Elon Musk and other techno-futurists, use longtermism — a utilitarian philosophy emphasizing the preservation and thriving of future humanity — to justify extreme wealth concentration as necessary for solving existential problems (like AI safety or space colonization). Similarly, billionaires influenced by effective altruism (e.g., some in Silicon Valley or crypto sectors) believe that large fortunes allow more “efficient” philanthropy than democratic redistribution would.[5][6]


Stoic and Existential Self-Narratives

Certain billionaires ground their worldview in Stoic philosophy, emphasizing discipline, accountability, and rejection of victimhood. They frame their success as the consequence of moral clarity and emotional mastery rather than privilege. In psychological terms, this serves as self-legitimation — wealth becomes evidence of personal virtue and mental strength rather than systemic inequity.[7]


Freedom, Control, and Psychological Identity

Psychological research suggests that many wealthy individuals value autonomy, control, and independence far more than luxury or status. Wealth represents not just money, but freedom from constraint — the ability to act without limits. This desire for control often blends with a competitive mindset in which money becomes “a way to keep score,” reinforcing identity and worth.[8][9][10]

From a psychoanalytic view, billionaire psychology can reveal narcissistic traits — a fixation on legacy, greatness, and symbolic immortality through technological or cultural impact.


Civilizational and Hierarchical Beliefs

Some, such as Peter Thiel, adopt explicitly anti-egalitarian philosophies, believing that exceptional individuals must lead humanity forward and that equality stifles civilization’s progress. This worldview treats extreme wealth not as injustice but as a natural hierarchy — the material reflection of intellectual or moral superiority.[11][12]

In this perspective, billionaires perceive themselves as guardians of progress in a world threatened by mediocrity, bureaucracy, and moral relativism.


Summary Table

Justification Type Core Belief Representative Figures / Ideas
Meritocratic (“Desert”) Wealth reflects value creation and personal effort Jeff Bezos, “self-made” ethos [1][2]
Technological Contribution Wealth as reward for advancing humanity Elon Musk, Bill Gates [4][5]
Longtermism / Effective Altruism Concentrated wealth enables global good Future-oriented philanthropists [5][6]
Stoic Self-Mastery Wealth as proof of discipline and virtue Robert Rosenkranz [7]
Freedom & Autonomy Money as route to independence and self-determination Rainer Zitelmann studies [10]
Civilizational Hierarchy Inequality is necessary for progress Peter Thiel [11][12]

In essence, billionaires justify vast wealth by weaving together moral self-concepts (desert), practical claims (innovation), and existential beliefs (freedom, immortality, hierarchy). These narratives serve both a social and psychological function: they preserve identity, deflect guilt, and transform what might appear as structural inequality into moral destiny.

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The positions and arguments advanced by billionaires to justify vast wealth—when examined through the lens of human history, planetary survival, and the preservation of life—are not strongly defensible on factual grounds. Historical, ecological, and economic evidence points to several contradictions between billionaire justifications and the realities of human and planetary wellbeing.


Historical Patterns: Power Concentration vs. Collective Wellbeing

Throughout history, great concentrations of wealth have rarely translated into broader social good or planetary health. Although some innovations and philanthropy arise from wealthy elites, the overall pattern shows that such concentrations often correlate with higher social inequality, slower progress on public goods, and systemic instability (such as financial crashes or civil unrest). Arguments based on “deserving” wealth or being uniquely fit for leadership echo social Darwinism and the rationalizations of previous oligarchic eras, many of which ended in social upheaval, not sustained prosperity or safety for humanity as a whole.[1]


Impact on the Survival of the Planet

Quantitative studies and planetary science reveal that billionaires, and the economic system that produces billionaires, disproportionately drive ecological overshoot and climate change. The ultra-wealthy have carbon footprints hundreds of times higher than average citizens, both via personal consumption and investment portfolios tied to fossil fuels and extractive industries. The richest 1% alone are responsible for a significant share of total ecological degradation and carbon emissions, contributing to existential risks for planetary life systems.[2][3][4][5]

Researchers and climate scientists consistently warn that meaningful action on climate change—and thus the preservation of life on Earth—requires far greater resource and emissions equity, not further entrenchment of billionaire privilege or luxury consumption.[4][5]


Inequality, Instability, and Global Wellbeing

Wealth concentration fosters global economic instability and undermines collective problem-solving. Extreme inequality leads to greater political polarization, less resilient democracies, and a higher likelihood of resource-driven conflict. In global health crises, such as the COVID-19 pandemic, billionaires often profited while basic life-saving needs in poorer countries went unmet, contradicting claims that extreme wealth enables more effective solutions for all humanity.[6][7]

Attempts by billionaires to "opt out" of global risk—such as building doomsday bunkers or investing in secluded islands—underscore that private wealth cannot meaningfully shield humanity from systemic breakdowns, only temporarily insulate a tiny elite while underlying problems worsen.[8][9][10]


Conclusion: Fact-Based Assessment

Thus, the main arguments made by billionaires to legitimize vast personal fortunes are contradicted by the historical, economic, and ecological record—they serve self-justification more than they contribute to the genuine preservation or thriving of humanity and the planet.

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[19] Untitled https://knowledge.uchicago.edu/record/10105

Scientific research has shown that individuals who possess great wealth and power, including billionaires, consistently demonstrate diminished brain activity and psychological capacity for empathy, compassion, and social awareness compared to those with less wealth and status.[1][2][3][4]


Core Psychological Constructs and Traits


Why Do Billionaires Think This Way?


Key Findings from Paul Piff and Dacher Keltner’s Studies


Summary Table

Characteristic Scientific Findings Key Study/Researcher
Reduced empathy Lower vagus nerve and motor resonance activity; lower accuracy identifying emotions Dacher Keltner [2][3][4]
Moralization of greed Justify self-interest, endorse “greed is good,” frequent rule-breaking Paul Piff [1][5][10]
Narcissism/Machiavellianism Traits more common in high-status individuals Various “Dark Triad” studies [6][7]
Psychological distancing Heightened autonomy/independence erodes compassion Piff, Keltner, Galinsky, Magee et al. [8][1]

In essence, the wealthiest individuals are shaped neurologically and psychologically to prioritize self-interest over social good, often ignoring objective evidence about harm or inequality. These effects are both a product of life experience and reinforce a worldview in which facts about collective need or ecological risk are discounted in favor of personal, moral and economic exceptionalism.[1][6][4][5][8]

Sources
[1] How Wealth Reduces Compassion https://www.scientificamerican.com/article/how-wealth-reduces-compassion/
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[16] Does money make you mean? | Paul Piff https://www.youtube.com/watch?v=bJ8Kq1wucsk
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[18] The Money-Empathy Gap https://nymag.com/news/features/money-brain-2012-7/
[19] The Effect of Social Class and Empathy on Prosociality - PMC https://pmc.ncbi.nlm.nih.gov/articles/PMC8062701/
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[21] The Psychology of Wealth and How It Affects Mental Health https://caldaclinic.com/the-psychology-of-wealth-and-how-it-affects-mental-health/

While it is not medically correct to categorize all wealthy individuals as having formal mental disorders, converging scientific evidence suggests that many display persistent psychological and behavioral traits (narcissism, Machiavellianism, psychopathy) that are maladaptive for the collective survival of society and the planet. These patterns are frequently found at above-average rates among the ultra-wealthy and powerful, and they have measurable effects on global ecosystems and social wellbeing.[1][2][3][4][5]


Evidence from Psychological and Psychiatric Research


Clinical Perspective


Conclusion

It is arguable on scientific grounds that the prevalent psychological profiles among the ultra-wealthy—marked by impaired empathy, increased narcissism and psychopathy, and compulsive pursuit of wealth—constitute a set of maladaptive syndromes with destructive consequences for the planet and our collective future. These patterns should be recognized as urgent social and environmental hazards, even if they are not formally recognized as clinical mental disorders.[5][1][3][6][4]

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[1] How Machiavellianism, Psychopathy, and Narcissism ... https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2019.00779/full
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[11] Mental health and the environment https://ieep.eu/publications/mental-health-and-the-environment-environmental-degradations-impact-on-mental-health-and-wellbeing/
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[14] Climate Change Affect On Mental Health https://www.commonwealthfund.org/publications/explainer/2023/mar/how-climate-change-affects-mental-health
[15] The impact of chief executive officer narcissism on ... https://www.econstor.eu/bitstream/10419/288222/1/BSE_BSE3375.pdf
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[19] Effect of Narcissism, Psychopathy, and Machiavellianism ... https://www.frontiersin.org/journals/psychology/articles/10.3389/fpsyg.2019.00360/full
[20] There's No Such Thing as Noblesse Oblige https://www.theatlantic.com/ideas/archive/2021/04/does-wealth-rob-brain-compassion/618496/

The Dark Enlightenment, or neo-reactionary movement, attracts individuals with specific psychological traits and drives rooted in a combination of elitist, anti-democratic thought, hierarchical worldviews, and often a deep distrust of modern egalitarian and humanitarian ideals. The psychological underpinning of those who adopt this philosophy reveals several consistent characteristics:[1][2][3][4]


Core Psychological Traits


Why Do They Believe in It?


Summary Table

Trait/Driver Expression in Dark Enlightenment Belief References
Authoritarianism Endorsement of top-down, hierarchical rule [2][3]
Social Dominance Orientation Justification of elite rule, “natural” hierarchies [2][3]
Alienation/Mistrust “Cathedral” conspiracy model [2][6]
Narcissism/Grandiosity Techno-elitism, exceptionalism [5][6]
Cognitive rigidity/closure Fatalistic, anti-pluralistic worldviews [1][7]
Contrarian transgression “Red pill” self-concept, taboo-breaking pride [5][4]

In summary, the psychological underpinning of Dark Enlightenment adherents is a volatile mix of authoritarianism, social dominance, need for control, alienation from mainstream institutions, and grandiose self-conception. People gravitate to the movement as a means of securing certainty, status, and a sense of “truth” in a world they perceive as chaotically equal, dangerously open, or unjustly hostile to their privilege and power.[5][2][3][6][7]

Sources
[1] Dark Enlightenment https://en.wikipedia.org/wiki/Dark_Enlightenment
[2] Dark Enlightenment | Ideology, Politics, & Philosophy https://www.britannica.com/topic/Dark-Enlightenment
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[5] What We Must Understand About the Dark Enlightenment ... https://time.com/7269166/dark-enlightenment-history-essay/
[6] Anti-democratic 'Dark Enlightenment' ideas have spread from ... https://cascadeinstitute.org/dark-enlightenment/
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[9] The Dark Enlightenment, also called the neo-reactionary ... https://www.reddit.com/r/wikipedia/comments/1ir27j4/the_dark_enlightenment_also_called_the/
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The Dark Enlightenment philosophy is fundamentally opposed—in both beliefs and outcomes—to the worldview and value systems of human societies that have been scientifically shown to increase biodiversity and sustain healthy, livable environments. This distinction is rooted in their respective relationships with nature, community, and authority.


Dark Enlightenment: Anthropocentrism and Hierarchy


Indigenous and Biodiversity-Promoting Societies: Interconnectedness and Reciprocity


Comparative Table

Belief System Guiding Principle Biodiversity Impact Representative Societies
Dark Enlightenment Hierarchy, anthropocentrism, elite control Negative—extractive, destructive[4][5] Neo-reactionaries, techno-authoritarians[2][3]
Indigenous/Reciprocal Interconnectedness, reciprocity, stewardship Positive—resilient, life-supporting[6][7][8][9] Amazonian tribes, Native American, Aboriginal, Polynesian, and others[6][9][14]

Key Insights


In summary, societies that thrive and maintain biodiversity do so through value systems of reciprocity, respect, and interconnected stewardship, while the Dark Enlightenment undermines these conditions through ideological and practical hostility to egalitarian, ecological, and collaborative principles.The Dark Enlightenment philosophy centers on elitism, hierarchy, and anthropocentrism—prioritizing the mastery of a powerful few over democratic stewardship and often seeing nature mainly as a resource for human exploitation. In stark contrast, societies globally shown to increase biodiversity and maintain healthy, livable environments (such as Indigenous cultures and those prioritizing ecological reciprocity) embrace values of interconnectedness, humility, stewardship, and equitable management of shared resources.[5][3][6][7][4]

Indigenous worldviews, for example, treat humans as interdependent with all living beings, often formalizing spiritual and practical “kinship” obligations to land, plants, and animals, rather than separation or domination. Their scientific success in fostering biodiversity is directly linked to cultural beliefs that prioritize the health of whole ecosystems over individual gain, with strategies like rotational farming, controlled burning, and taboo or ritual preservation that restore and maintain ecological balance. These approaches are collaborative rather than combative and place the needs of future generations—and all species—above personal or elite interests.[11][6][7][4][8]

Comparatively, the Dark Enlightenment’s extractive, divisive philosophies reduce resilience and drive ecosystem destruction, while Indigenous and biodiversity-promoting systems consistently generate more robust, sustainable environments through principles of reciprocity, community, and harmony with nature.[6][4][8][9][5]

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[16] Indigenous communities & biodiversity | XR de https://extinctionrebellion.de/aktionen/kampagnen/nature-needs-justice/indigenous-communities-and-biodiversity/
[17] How Do Cultural Practices Affect Biodiversity? → Question https://lifestyle.sustainability-directory.com/question/how-do-cultural-practices-affect-biodiversity/
[18] Facing the Anthropocene: Comparative Education as ... https://www.journals.uchicago.edu/doi/10.1086/716664
[19] Biodiversity, cultural pathways, and human health https://www.sciencedirect.com/science/article/pii/S0169534714000238
[20] Perceptions of disaster temporalities in two Indigenous ... https://www.sciencedirect.com/science/article/pii/S2212420921001874
[21] Strengthening society's engagement with nature https://www.eea.europa.eu/en/analysis/publications/strengthening-societys-engagement-with-nature
[22] Deep ecology https://en.wikipedia.org/wiki/Deep_ecology
[23] Biodiversity, Conservation and Human Rights https://www.institut-fuer-menschenrechte.de/fileadmin/Redaktion/Publikationen/Analyse_Studie/Analysis_Biodiversity_Conservation_and_Human_Rights.pdf

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